Through intentional spiritual companionship, we may just discover that our deepest, inherent desires to know, and be known, both generate and reveal our spiritual and relational understanding of who G-d is, who we are in our very created-ness, and how we are called to be in relationship with the Divine and others.
Using our holy imagination, we can conceptualize a model of how we are magnetically pulled into life-giving relationship with the Communal Loving One, while concomitantly pushed to share that same energizing love with others. What could this simultaneous receiving and releasing look like rippling throughout all our spheres of influence? If we begin with a two-dimensional representation, this paradigm of spiritual longing can be thought of as a bull’s eye, a cross section of a tree, or even the surface of pond as a pebble is thrown in the water, with concentric rings of movement that ripple out from the center. However, our reality is not two-dimensional, is it? Perhaps a better model would be a donut, inner tube, or even a galaxy with a gravitational center that sustains the rotation of energy through the entire system in concentric circles.
Geometrically speaking, a donut shape is called a torus. To conceptualize this spiritual ecosystem in three-dimensions, we may imagine draping a bull’s-eye over the surface of an inner tube, curving it around and over until it meets itself back where it began. Or we can imagine the surface of the pond wrapping around a donut like sugar glaze, covering the entire surface of the donut ring. With this image in mind, we can visualize the torus shape as a 3-D replica of our two-dimensional perception of concentric rings surrounding a center. Unlike the two-dimensional bull’s-eye model, the center in this torus model is not actually a part of the surface of the torus. Instead, the center is a space differentiated from the geometric shape. In fact, the space in the middle of the torus donut hole is the same space that surrounds the donut shape. The space in the center of our torus model is connected to and a part of the space that encapsulates this entire spiritual ecosystem. Therefore, the space in the center, by also enveloping the torus, helps to define the shape, giving it definition.
Naturally, our spiritual ecology of relationships is not static, nor perpetually frozen in place. Remember, the only thing constant within an ecosystem is change! As a model, the torus is just a moment captured in a dynamic ecosystem of relating. How can we understand this torus model as it lives, moves, and has its being - as it orbits around the center of all desiring to know, and be known, through spheres of influence? Imagine, now, that the torus is in motion; the draped bull’s-eye glaze revolves energetically from the center of the donut, outward to its edge before proceeding over the edge of the torus shape and back under along the surface to its center. In motion, the surface of the torus or donut is constantly moving away from and back to the center simultaneously. With each rotation, the individual surface rings or spheres brush up against the center before moving away from it, only to return again on the underside of the model. The concentric rings, conveying along the surface with every revolution, interact with the center and the outer space surrounding the torus, brushing up along side of it, but never intersecting it.
Thinking mathematically, the center space is the axis or pole around which the curved torus is revolving; the indefinite center is tangent to the curve of the surface of the model. In motion, this donut template is known as a horn torus. The surface of this model in motion is an apt representation of our spiritual ecology of relating with G-d and each other.
Understanding the Cosmic Holy as the innermost location, as well as the outer dark matter which gives the horn torus model it's shape and form, we now recognize that regardless of which sphere of influence we self-identify in any given moment within our spiritual ecosystem, the Divine is present. Whether we are relating within a sphere that is small and intimate to the sacred center or further beyond in our largest sphere of influence among aliens and strangers, the sacrosanct locus of G-d is present and active.
- excepted and adapted from "Horn Torus Model" in A Spiritual Ecology of Christian Desire by Mary-Carolyn M. Allport, April 01, 2022.



